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In Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven"; [2] it is entirely different from the punishment of the damned and is not related to the forgiveness of sins for salvation.
Christian views on Hades. Lazarus and the Rich Man (illumination from the Codex Aureus of Echternach). Hades, according to various Christian denominations, is "the place or state of departed spirits ", [1] borrowing the name of Hades, the name of the underworld in Greek mythology. It is often associated with the Jewish concept of Sheol.
e. In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell " or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.
The Bosom of Abraham, Romanesque capital from the former Priory of Alspach, Alsace.(Unterlinden Museum, Colmar)"Bosom of Abraham" refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) [1] where the righteous dead await Judgment Day.
History of purgatory. The idea of purgatory has roots that date back into antiquity. A sort of proto-purgatory called the "celestial Hades " appears in the writings of Plato and Heraclides Ponticus, among many other Classical writers. This concept is distinguished from the Hades of the underworld described in the works of Homer and Hesiod.
This passage was used as an example of the efficacy of monetary indulgences paid to the Catholic Church to free souls from purgatory by some Catholic authors of the period. [24] Luther disagreed with both indulgences and the concept of purgatory, and in his 1530 work Disavowl of Purgatory, he denied that 2 Maccabees was a valid source to cite. [42]
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2][3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints ' return to the New Earth.
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