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Jerome: "As He had sent the Apostles forth unprovided and unencumbered on their mission, and the condition of the teachers seemed a hard one, He tempered the severity of the rules by this maxim, The labourer is worthy of his hire, i. e. Receive what you need for your food and clothing. Whence the Apostle says, Having food and raiment, let us ...
Francis of Assisi viewed poverty as a key element of the imitation of Christ who was "poor at birth in the manger, poor as he lived in the world, and naked as he died on the cross". [ 54 ] The visible public commitment of the Franciscans to poverty provided to the laity a sharp contrast to the wealth and power of the Church, provoking "awkward ...
Christ does not here deny that He has judicial power, for He was the King of kings and the Lord of lords; but He wished to use His power over a covetous man to cure him of his greed, and to teach him to prefer heavenly to earthly things, and to give way willingly to them, according to His own words, 6:29, “From him that takes away thy cloak ...
If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me. [4] Luke has a similar episode and states that: When he heard this, he became very sad, because he was very wealthy. Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of heaven!
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The word epiousei (ἐπιούσῃ) is found in Acts 7:26, 16:11, 20:15, 21:18 and 23:11. This word is typically taken to mean "next" in the context of "the next day or night". [12] It has been suggested that epiousion is a masculinised version of epiousa. [21] Today, most scholars reject the translation of epiousion as meaning daily.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
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