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Historically, head-covering was considered a form of dignity for a woman, and to have one's head-covering removed was a source of humiliation. [ 9 ] Married women are expected to behave with a higher level of sexual modesty than single women, due to the commitment they have made to their husbands, and covering their potentially alluring hair is ...
In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
Woman of the Haredi burqa sect in Mea Shearim, a Jewish neighbourhood in Jerusalem, 2012 The " Haredi burqa sect " ( Hebrew : נשות השָאלִים Neshót haShalím , lit. ' shawl-wearing women ' ) is a community of Haredi Jews that ordains the full covering of a woman's entire body and face, including her eyes, for the preservation of ...
Judaism, under Halakhah (Jewish Law), promotes modest dress among women and men. Many married Orthodox Jewish women wear a headscarf (mitpahat or tichel), snood, turban, shpitzel or a wig to cover their hair. The Tallit is commonly worn by Jewish men, especially for prayers, which they use to cover their heads in order to recite the blessings ...
Tkhine of the Matriarchs for the New Moon of Elul by Serl bat R' Yankev Sega"l of Dubno. Tkhines or teḥinot (Yiddish: תְּחִנּוֹת, lit. 'supplications', pronounced or Hebrew: pronounced) may refer to Yiddish prayers and devotions, usually personal and from a female viewpoint, or collections of such prayers.
The Yiddish word has a trilingual etymology: Hebrew, רבי rabbí ("my master"); the Slavic feminine suffix, -ица (-itsa); and the Yiddish feminine suffix, ין- -in. [1] A male or female rabbi may have a male spouse but, as women and openly gay men were prohibited from the rabbinate for most of Jewish history, there has historically been ...
As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire. [4]Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").
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