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Other superstitions relate to the literal meanings of words. Another significant part of Japanese superstition has its roots in Japan's ancient pagan, animist culture and regards certain natural things as having kami. Thus, many Japanese superstitions involve beliefs about animals and depictions of animals bringing about good or bad fortune. [3]
Superstitions of Japan, any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown.
[1]: 108 [2]: 198 The yakudoshi superstitions may also be related to indigenous traditional Japanese beliefs regarding ritual purification and affinity by age. In some rural communities, it was thought necessary to avoid exchange yakudoshi gifts with, or attending the yakudoshi festivities of, one's age-mates during an unlucky year.
In Japanese folklore the witch can commonly be separated into two categories: those who employ snakes as familiars, and those who employ foxes. [15] The fox witch is, by far, the most commonly seen witch figure in Japan. Differing regional beliefs set those who use foxes into two separate types: the kitsune-mochi, and the tsukimono-suji.
A Japanese chimera with the features of the beasts from the Chinese Zodiac: a rat's head, rabbit ears, ox horns, a horse's mane, a rooster's comb, a sheep's beard, a dragon's neck, a back like that of a boar, a tiger's shoulders and belly, monkey arms, a dog's hindquarters, and a snake's tail. Koto-furunushi
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
A superstition is "a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation" or "an irrational abject attitude of mind toward the supernatural, nature, or God resulting from superstition."
[2] [1] From around the 9th century during the Heian period, Onmyōdō interacted with Shinto and Goryō worship (御霊信仰) in Japan, and developed into a system unique to Japan. [ 3 ] [ 4 ] Abe no Seimei , who was active during the Heian period, is the most famous onmyōji ( Onmyōdō practitioner) in Japanese history and has appeared in ...