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Torah reading from a Torah scroll or Sefer Torah is traditionally reserved for Monday and Thursday mornings, as well as for Shabbat, fast days, and Jewish holidays. The presence of a quorum of ten Jewish adults ( minyan ) is required for the reading of the Torah to be held in public during the course of the worship services.
The walls were (mainly) decorated with floral ornaments. The bima was a simple table covered with a tablecloth. There were fixed rows of seats for the assembled. The Torah shrine consisted of four levels that tapered towards the top and were framed by columns. The Torah scrolls themselves were on the second level behind a carved folding door.
The Torah case (Heb. tiq) traditionally used in Yemen was either a seven faceted or octagonal wooden box, typically made of a light wood, such as Sudanese teak (Cordia abyssinica), equipped with a pair of brass clasps cut in ornamental floral shapes for closing. The entire wooden box was fitted tightly with a thickly woven decorative cloth ...
The scroll is thought to have been originally part of a larger Torah scroll made-up of individual sheets of parchment that were sewn together. [20] The surviving scroll, showing portions of the Book of Leviticus , shows only the bottom portion of two sheets of parchment (ca. one-fifth of its original height), now measuring 10.9 centimetres (4.3 ...
Rimonim – Silver and gold ornaments that are placed on the wooden rollers or in Hebrew, "atzei chaim" (trees of life). Many times these are adorned with little bells and are very intricate. [3] Breastplate – A metal shield placed in front of the mantle of the Torah scroll in Ashkenazi communities.
The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when praying.
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In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes.
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