Search results
Results from the WOW.Com Content Network
In the New Testament of the Christian Bible, the term for self-control and temperance is enkrateia. In many of the verses, the term exclusively implies the careful restriction of indulgence into material and physical desires with an emphasis on dwelling upon and doing virtuous actions and thoughts.
The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament. It is not included in the other canonical gospels. [1] It has been described as a difficult parable to ...
The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit [2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness ...
For premium support please call: 800-290-4726 more ways to reach us
The first, sôphrosune, largely meant "self-restraint". The other, enkrateia ', was a word coined during the time of Aristotle, to mean "control over oneself", or "self-discipline". Enkrateia appears three times in the Bible, where it was translated as "temperance" in the King James translation. [citation needed]
Temperance (σωφροσύνη, sōphrosýnē; Latin: temperantia): also known as restraint, the practice of self-control, abstention, discretion, and moderation tempering the appetition. Plato considered sōphrosynē, which may also be translated as sound-mindedness, to be the most important virtue.
In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James paraphrases Job as an example of patience in suffering. Job's declaration, "I know that my redeemer liveth" ( Job 19:25 ), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer , and is the basis of several ...
The success of this work popularised the concept of capital virtues among medieval authors. In AD 590, the seven capital vices were revised by Pope Gregory I, which led to the creation of new lists of corresponding capital virtues. In modern times, the capital virtues are commonly identified as the following: [11]