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Some writers treat this chapter as part of the fifth and final discourse of Matthew's gospel, along with chapters 24 and 25, although in other cases a distinction is made between chapter 23, where Jesus speaks with "the multitudes and [his] disciples", [2] and chapters 24-25, where he speaks "privately" (see Matthew 24:3) with his disciples.
James Tissot, Woe unto You, Scribes and Pharisees, Brooklyn Museum. The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes.
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
Meister Francke: Man of sorrows, with angels, c. 1430 German woodcut with hand-colouring, 1465–70. Man of Sorrows, a biblical term, is paramount among the prefigurations of the Messiah identified by the Bible in the passages of Isaiah 53 (Servant songs) in the Hebrew Bible.
Kowalska also wrote that Jesus stressed the importance of the image as part of the Divine Mercy devotion, and in Notebook 1, item 327, she attributed these words to Jesus: "I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature; 'Jesus, I trust in You." [19]
No matter how severely whipped, this Jesus simply repeats again and again, "Woe, woe to Jerusalem." Finally he says, "woe to myself also", and he is killed by a stone from the Roman artillery. In these passages, Atwill sees a parody of Jesus's sayings in Matt. 23:13-33, 24:27-25:1 and Luke 11:43-52. [37]
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".
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