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In 1921 he established the Chief Rabbinate for the Jewish community in Palestine. He remained chief rabbi until his death in 1935. [4] In 1936 Tzvi Pesach Frank was elected Ashkenazi chief rabbi of Jerusalem, and held the position until his death in 1960. [5] Yitzchak Kolitz was appointed the city's Ashkenazi chief rabbi in 1983. [6]
Haim Vital—succeeded Trani in Safed but moved his rabbinate to Jerusalem which, once again, became the sole capital of Israel. In 1586, the Nahmanides Synagogue was confiscated by the Arabs and the ben Zakkai Synagogue was built in its stead. Bezalel Ashkenazi—first chief rabbi to preside in the ben Zakkai Synagogue [3] Gedaliah Cordovero [4]
The Chief Rabbinate of Israel consists of two Chief Rabbis: an Ashkenazi rabbi and a Sephardi rabbi; the latter also is known as the Rishon leZion. The Chief Rabbis are elected for 10-year terms. The present Sephardi Chief Rabbi is David Yosef, and the Ashkenazi Chief Rabbi is Kalman Ber, both of whom began their terms in 2024. [2] [3]
Things got political on Wednesday at DOC NYC’s 10th annual Visionaries Tribute Honorees, when honoree Michael Moore asked the crowd to take a pledge “to let our Jewish brothers and sisters ...
A list of List of Sephardi chief rabbis of the Land of Israel exists from the mid-17th century onwards. They were known as the Rishon LeZion (lit. "First to Zion"), and Moshe ben Yonatan Galante, one of the leading Talmudic scholars in Jerusalem who died in 1689, was the first chief rabbi officially recognised by the Ottoman sultan. [53]
The position of chief rabbi is a position that places the winning candidate at the head of the state religious infrastructure. This includes kosher certification, all Jewish marriages and deaths in Israel. [2] [3] They also have significant influence over the question of who is a Jew. [4]
Filmmaker Michael Moore weighed the U.S.’s ongoing support for Israel amid its war with Hamas in Gaza, suggesting that if Democrats continue to support the Jewish State, “more elections ...
2007 conversion case – A conversion case in 2007 of a man educated by Chabad messianists who wished to convert led to controversy, with two Israeli rabbis saying the messianic views were "beyond the pale of normative Judaism" and the man should therefore not be allowed to convert. The Chief Rabbinate ruled in favor of the conversion. [86]