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Demeter in an ancient Greek fresco from Panticapaeum, 1st century Crimea. While travelling far and wide looking for her daughter, Demeter arrived exhausted in Attica. A woman named Misme took her in and offered her a cup of water with pennyroyal and barley groats, for it was a hot day. Demeter, in her thirst, swallowed the drink clumsily.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Hecate (/ ˈ h ɛ k ə t i / HEK-ə-tee; [4] Ancient Greek: Ἑκάτη) [a] is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches, a key, or snakes, or accompanied by dogs, [5] and in later periods depicted as three-formed or triple-bodied.
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
By the 1st-century BC, Demeter suckling Iacchus had become such a commonplace, that the Latin poet Lucretius could use it as an apparently recognizable example of a lover's euphemism. [61] A scholiast on the 2nd-century AD Aristides, explicitly names Demeter as Iacchus' mother. [62] By other accounts apparently, Iacchus was the husband of ...
"Despoina" was an epithet for several goddesses, especially Aphrodite, Persephone, Demeter, and Hecate. [32] [33] Persephone and Demeter are two of the three goddesses of the Eleusinian mysteries. They are perhaps the "Two Queens" referred to in various Linear B inscriptions. [34] At Olympia they were called Despoinai (Δέσποιναι). [35]
Diana is the only pagan goddess mentioned by name in the New Testament (only in some Bible versions of Acts 19; many other Bibles refer to her as Artemis instead). As a result, she became associated with many folk beliefs involving goddess-like supernatural figures that Catholic clergy wished to demonize.
Brimo-Hecate was worshipped at Pherae in Thessaly and has connections with Orphic religion, in which Persephone was prominent. [7] The Alexandra of Lycophron makes clear that when Hecuba is to be transformed into one of the hounds of the triple Hecate, Brimo is an epithet of the Thessalian goddess of the Underworld.