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There are indeed some ethnic Finns who practice reindeer herding, and in principle, all residents of the reindeer herding area (most of Finnish Lapland and parts of Oulu province) who are citizens of EEA countries, [114] i.e., the European Union and Norway, Iceland and Liechtenstein, are allowed to join a paliskunta.
Reindeer and other animals play a central part in Sami culture, though today reindeer husbandry is of dwindling economic relevance for the Sámi people. There is currently (2004) no clear indication when reindeer-raising started, perhaps about 500 AD, but tax tributes were raised in the 16th century.
Reindeer herding is conducted by individuals within some kind of cooperation, in forms such as families, districts, Sámi and Yakut villages and sovkhozy (collective farms). A person who conducts reindeer herding is called a reindeer herder and approximately 100,000 people [2] are engaged in reindeer herding today around the circumpolar North.
Traditionally, the Sami transported the whole disassembled structure by having their domesticated reindeer being used as a pack animal to carry or drag the poles while following their reindeer herd. Today, because of the awkward size of the curved poles, this structure is used less often by the Sami as a transportable shelter.
There are some differences between the Scandinavian Siidas and the North American Sami Siida. The Scandinavian Sami siida system covers a whole range of Sami culture and economic interests, such as pastoral rights for reindeer herding, geography, and varied economic agreements, and describes a legal definition of varying degrees within each of the Scandinavian countries.
Image credits: soosseli The Finnish photographer also shared more about a significant experience he had while photographing wildlife: “My most memorable moment in nature happened last spring ...
Meet Santa Claus, traverse snow-covered fields on sleds and see the Northern Lights in this winter wonderland
Sámi reindeer herders of the Lapland-Yukon Relief Expedition, 1898, Seattle. The government was once again forced to find new forms of food in Alaska, after the discovery of gold and the Klondike Gold Rush brought more people to the region than the already strained and sparse infrastructure could sustain. [ 2 ]