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Claping (pronounced "clay-ping") refers to hate crimes and harassment directed against Amish people. Non-Amish hooligans may try to force Amish horses and buggies off the road, throw firecrackers at the horses of Amish people, throw stones at Amish people, or otherwise engage in acts of petty vandalism, harassment, and violence.
This statement by Pilate that Herod found no fault in Jesus is the second of the three declarations he makes about the innocence of Jesus in Luke's Gospel, (the first being in 23:4 and the third in 23:22) and builds on the "Christology of innocence" present in that Gospel.
Aidos or Aedos (/ ˈ iː d ɒ s /; [1] Greek: Αἰδώς, pronounced [ai̯dɔ̌ːs]) was the Greek goddess of shame, modesty, respect, and humility. [2] Aidos, as a quality, was that feeling of reverence or shame which restrains men from wrong.
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A dialogue of cumfort against tribulation, made by the right vertuous, wise and learned man, Sir Thomas More, sometime L. Chanceller of England, which he wrote in the Tower of London, An. 1534. and entituled thus: a dialogue of cumfort against tribulation, made by an Hungarian in Latin, and translated out of Latin into French, & out of French ...
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The expense of spirit in a waste of shame Is lust in action; and till action, lust Is perjur’d, murderous, bloody, full of blame, Savage, extreme, rude, cruel, not to trust; Enjoy’d no sooner but despised straight; Past reason hunted; and no sooner had, Past reason hated, as a swallow’d bait, On purpose laid to make the taker mad:
The 2nd century Targum Onqelos has Ham gossiping about his father's drunken disgrace "in the street" (a reading which has a basis in the original Hebrew), so that being held up to public mockery was what had angered Noah; as the Cave of Treasures (late 6th – early 7th century) puts it, "Ham laughed at his father's shame and did not cover it ...