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Fides et ratio (Latin for 'Faith and Reason') is an encyclical promoted by Pope John Paul II on 14 September 1998. It was one of 14 encyclicals issued by John Paul II. The encyclical primarily addresses the relationship between faith and reason.
The Institute Fides et Ratio (Institute for Faith and Science), [5] which is based on the guidelines proposed by the encyclical Fides et Ratio of John Paul II, is committed to the research and teaching of the themes concerning the relationship between science and faith, to provide answers to new and urgent ethical and anthropological questions ...
Recent popes have spoken about faith and rationality: Fides et ratio, an encyclical letter promulgated by Pope John Paul II on 14 September 1998, deals with the relationship between faith and reason. Pope Benedict XVI's Regensburg lecture, delivered on 12 September 2006, was on the subject of "faith, reason and the university". [8]
Pope John Paul II's encyclical Fides et Ratio also affirms that God's existence is in fact demonstrable by reason, and that attempts to reason otherwise are the results of sin. In the encyclical, John Paul II warned against "a resurgence of fideism, which fails to recognize the importance of rational knowledge and philosophical discourse for ...
Fides et ratio → Ut unum sint ( Latin : ' That they may be one ') is an encyclical on ecumenism by Pope John Paul II of 25 May 1995. It was one of 14 encyclicals he issued, and Cardinal Georges Cottier , Theologian Emeritus of the Pontifical Household , was influential in its drafting.
Fides et ratio is a Papal Encyclical that Pope John Paul II Promulgated on the 14th of September 1998, "On the Relationship between Faith and Reason". In the encyclical, Pope John Paul II addressed the relationship between faith and reason, the first to do so since Pope Leo XIII in 1879, with his encyclical Aeterni Patris .
John Paul II's praise of the divine foolishness in the encyclical Fides et Ratio. [ 84 ] Erasmus' emphasis on correct disposition over ceremonialism found support in Pius XII's Mediator dei (1947) which teaches 23.
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