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Intentionality fallacy – the insistence that the ultimate meaning of an expression must be consistent with the intention of the person from whom the communication originated (e.g. a work of fiction that is widely received as a blatant allegory must necessarily not be regarded as such if the author intended it not to be so). [40]
Tropes (from Greek trepein, 'to turn') change the general meaning of words. An example of a trope is irony, which is the use of words to convey the opposite of their usual meaning ("For Brutus is an honorable man; / So are they all, all honorable men"). During the Renaissance, scholars meticulously enumerated and classified figures of speech.
The description of the fallacy in this form is attributed to British philosopher Antony Flew, who wrote, in his 1966 book God & Philosophy, . In this ungracious move a brash generalization, such as No Scotsmen put sugar on their porridge, when faced with falsifying facts, is transformed while you wait into an impotent tautology: if ostensible Scotsmen put sugar on their porridge, then this is ...
Social cryptomnesia, a failure by people and society in general to remember the origin of a change, in which people know that a change has occurred in society, but forget how this change occurred; that is, the steps that were taken to bring this change about, and who took these steps. This has led to reduced social credit towards the minorities ...
[12] Thus, "fallacious arguments usually have the deceptive appearance of being good arguments, [13] because for most fallacious instances of an argument form, a similar but non-fallacious instance can be found". Evaluating an instance of an argument as fallacious is therefore often a matter of evaluating the context of the argument.
There is no shame in not knowing; the shame lies in not finding out. There is no smoke without fire/Where there is smoke, there is fire; There is no such thing as a free lunch; There is no such thing as bad publicity; There is no time like the present; There are none so deaf as those who will not hear; There's nowt so queer as folk
Most commonly such semantic modification are being introduced through persuasive definitions, but there are also other ways of modifying meaning (like attribution or classification). There are many subtypes of semantic arguments such as: No True Scotsman arguments, Arguments from Verbal Classification, Arguments from definition or Arguments to ...
This page details arguments that are commonly seen in deletion discussions that have been identified as generally unsound and unconvincing. These are arguments that should generally be avoided – or at the least supplemented with a better-grounded rationale for the position taken, whether that be "keep", "delete" or some other objective.