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Islam is India's second-largest religion, with 14.2% of the country's population, or approximately 172.2 million people, identifying as adherents of Islam in a 2011 census. [7] India also has the third-largest number of Muslims in the world. [8] [9] The majority of India's Muslims are Sunni, with Shia making up around 15% of the Muslim ...
The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and ...
Islam is the second-largest religion in South Asia, with more than 650 million Muslims living there, forming about one-third of the region's population. Islam first spread along the coastal regions of the Indian subcontinent and Sri Lanka, almost as soon as it started in the Arabian Peninsula, as the Arab traders brought it to South Asia.
In 2020, the total number of Muslims in Asia was about 1.3 billion, it is the largest religion in Asia. Asia constitutes in absolute terms the world's largest Muslim population. [1] and about 62% of the world's Muslims live in Asia, with Indonesia, Pakistan, India, Bangladesh and Malaysia having the largest Muslim populations in
In the 21st century, coverage of Muslims in Chinese media has generally been negative, [6] and Islamophobic content is widespread on Chinese social media. [7] Anti-Muslim attitudes in China have been tied to both narratives regarding historical conflicts between China and Muslim polities as well as contemporary rhetoric related to terrorism in ...
According to the historian Qureshi, these Muslim nationalists thought that the distinctiveness of Muslim India could only be maintained by the political domination of the Muslims over the Hindus. Any sharing of political power with the Hindus was considered dangerous and the first step towards the political abdication of the Indian Muslims. [2] [5]
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.