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Ishvara (Sanskrit: ईश्वर, romanized: Īśvara) is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. [ 1 ] [ 2 ] In ancient texts of Hindu philosophy, depending on the context, Ishvara can mean supreme Self, ruler, lord, king, queen or husband. [ 1 ]
Allah—meaning 'the God' in Arabic—is the word for God in Islam. [37] The word Allah has been used by Arabic people of different religions since pre-Islamic times. More specifically, it has been used as a term for God by Muslims (both Arab and non-Arab) and Arab Christians .
Ishvari (Sanskrit: ईश्वरी, IAST: Īśvarī) is a Hindu epithet of Sanskrit origin, referring to the Goddess, the divine female counterpart of Ishvara. It is also a term that refers to the shakti , or the feminine energy of the Trimurti , which refer to Saraswati , Lakshmi , and Parvati .
[6] In a religious translation of Patanjali's Eight-Limbed Yoga, the word Īśvarapraṇidhāna means committing what one does to a Lord, who is elsewhere in the Yoga Sūtras defined as a special person (puruṣa) who is the first teacher (paramaguru) and is free of all hindrances and karma. In more secular terms, it means acceptance ...
Parameshashakti in Hinduism is the power of Parameshwara or Ishvara, the conditioned Brahman.It is Maya, the anadyavidya (the beginningless avidya) that has no reality in the absolute sense but is superior to its effects and inferred by them, hence, also called, avyakta.
Īśvarakṛṣṇa (Sanskrit: ईश्वर कृष्णः, IAST: Īśvara Kṛṣṇa, Chinese: 自在黑; pinyin: Zìzàihēi) (fl. c. 350 CE) [1] was an ...
(Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life forms, not just ...
The renowned Sanskrit writer Kalidasa (c. 4th–5th century) alludes Ardhanarishvara in invocations of his Raghuvamsa and Malavikagnimitram, and says that Shiva and Shakti are as inseparable as word and meaning. [7] The 9th-century Nayanar saint Manikkavacakar casts Parvati in the role of the supreme devotee of Shiva in his hymns. He alludes to ...