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bodhicitta which is a wish or aspiration (Sanskrit: bodhipranidhicitta or pranidhicittotpada), this is when a bodhisattva makes a aspiration or "bodhisattva vow" (bodhisattva praṇidhāna) to become a Buddha for the sake of all beings. This is compared to making the decision to start on a journey.
In Buddhist terminology this all-decisive moment is known as the Awakening of the Buddha-Mind, or Bodaishin [...] There are three practically synonymous terms in the Mahayana for this: Bodaishin (Sanskrit: Bodhicitta); Busshin, literally 'Buddha-Heart' of Great Compassion (Sanskrit: Tathagatagarbha, or the latent possibility of Buddhahood ...
The Bodhisattvacaryāvatāra (Entering the Bodhisattva Conduct) or Bodhicaryāvatāra (Entering the Bodhi Way; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ byang chub sems dpa'i spyod pa la 'jug pa; Chinese: 入菩薩行論), is a Mahāyāna Buddhist text written c. 700 CE in Sanskrit verse by Shantideva (Śāntideva), a ...
The cosmology of Mahayana Buddhism regards a wide range of buddhas and bodhisattvas, who assist humans on their way to liberation. Nichiren Buddhism, a branch of Mahayana Buddhism, regards Buddhahood as a state of perfect freedom, in which one is awakened to the eternal and ultimate truth that is the reality of all things. This supreme state of ...
Satta sambojjhaṅgā: satta – seven; sam- - a prefix meaning complete, full, highest; bojjh(i) < bodhi – an abstract noun formed from the verbal root *budh-(to awake, become aware, notice, know or understand) corresponding to the verbs bujjhati (Pāli) and bodhati or budhyate (Sanskrit);
In Buddhism, a bodhisattva (English: / ˌ b oʊ d iː ˈ s ʌ t v ə / BOH-dee-SUT-və; Sanskrit: बोधिसत्त्व, romanized: bodhisattva; Pali: बोधिसत्त, romanized: bodhisatta) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood.
Bodhicitta is the mind that is focused on attaining the status of bodhisattva. The early chapters of the Bodhisattvacaryāvatāra are focused on praising the virtuous qualities of bodhicitta and also on how to strengthen and maintain it. [2] Shantideva states:
In Mahāyāna, the term bodhisattva is applicable to any person from the moment they intend to become a Buddha (i.e. the moment in which bodhicitta arises in their mind) and without the requirement of a living Buddha being present. [103] Some Mahāyāna sūtras like the Lotus Sutra promote the bodhisattva path as being universal and open to ...