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Shafa'a(h) (Arabic: شفاعة, "intercession") in Islam is the act of pleading to God by an intimate friend of God (a Muslim saint) for forgiveness of a believing sinner. The word Shafa'ah is taken from shaf (شَّفْعُ) which means even as opposed to odd.
The Arabic term al-mu'aqqibat (commonly encountered in the definite plural, Arabic معقبات "those who follow one upon another") is a term occurring in the Quran (Q.13:11) which some Islamic commentators consider to refer to a class of guardian angel. Therefore, these Angels are also called al hafathah (الحفظة) which means the ...
Because he is the friend of the bridegroom you see, he can also obtain for us that we can belong to the bridegroom, that we may be thought worthy to obtain his grace." – St. Augustine [1] Intercession of the Saints is a Christian doctrine that maintains that saints can intercede for others. To intercede is to go or come between two parties ...
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
The Quran mentions God's army (Arabic: جندالله, romanized: Jundallah) in Quran 9:40, [3] comparable to the heavenly host in Judeo-Christian tradition. [4] The term junud refers explicitly to hosts of spirits. The opposite is junud Iblis (the invisible hosts of Satan). [5]
The Celestial Alphabet, also known as Angelic Script, is a set of characters described by Heinrich Cornelius Agrippa in the 16th century. It is not to be confused with John Dee and Edward Kelley's Enochian alphabet, which is also sometimes called the Celestial alphabet.
When corruption increased among them, God sent an army of angels under the leadership of ʿAzāzīl to punish them. After driving the djinn away, ʿAzāzīl grew arrogant. When God creates a successor to the djinn and commands the angels to prostrate themselves before the new creation, ʿAzāzīl refuses, claiming that he is better.
Saint Augustine had famously said that we pray not to instruct God but to get our will in line with God's. [19] Sullivan warns away from the dictionary meanings of "intercession" as “intervention, mediation, arbitration, negotiation”, all of which sound like we are dealing with a hostile or unfriendly God, whom we need to manipulate to get ...