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Nature connectedness (as a construct) is also known as nature relatedness, connectivity with nature, emotional affinity toward nature, or inclusion of nature in self. Although nature relatedness is a stable individual trait, it can change based on one's experience with nature, [ 8 ] meaning the more time an individual spends in nature, the more ...
Linnaeus presented early ideas found in modern aspects to human ecology, including the balance of nature while highlighting the importance of ecological functions (ecosystem services or natural capital in modern terms): "In exchange for performing its function satisfactorily, nature provided a species with the necessaries of life" [10]: 66 The ...
The Center for Human Environments at the CUNY Graduate Center is a research organization that examines the relationship between people and their physical settings. CHE has five subgroups that specialize in aiding specific populations: The Children's Environments Research Group, the Health and Society Research Group, the Housing Environments ...
A central premise is that while the mind is shaped by the modern world, its underlying structure was created in a natural non-human environment. [6] Ecopsychology seeks to expand and remedy the emotional connection between humans and nature, treating people psychologically by bringing them spiritually closer to nature. [3]
Not only do human beings "have the right to a healthy life," but so too does nature, which is the basis of survival for all species including humans. 2. Nature is not just a set of resources that can be exploited, modified, altered, privatized, commercialized and transformed without any consequences. Earth is the only home we have.
In a video posted on social media on Saturday (May 22), Thunberg said the environmental impact of farming as well as disease outbreaks such as COVID-19, which is believed to have originated from ...
Many Indigenous cultures do not draw a sharp distinction between humans and nature. [11] [12] These cultures tend to view humans as an integral part of the natural world rather than as separate from it. [13] Their practices and ways of life are based on relationship of reciprocity between living beings and the environment.
Social sciences including anthropology, ethnography, and archaeology have long investigated human interactions with living things. Anthropology and ethnography have traditionally studied these interactions in two opposed ways: as physical resources that humans used; [3] and as symbols or concepts through totemism and animism. [5]