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Direct revelation is a term used by some Christian churches to express their belief in a communication from God to a person by words, impression, visions, dreams, or actual appearance. Direct revelation is believed to be an open communication between God and man, or the Holy Spirit and man, without any other exterior (secondary) means.
Two Biblical scriptures that are often used to remind LDS adherents of the importance of seeking personal revelation are Revelation 19:10, which concludes: "worship God: for the testimony of Jesus is the spirit of prophecy" and Numbers 11:29, which concludes: "would God that all the Lord's people were prophets, and that the Lord would put his ...
Christianity is the religion of the 'Word of God', a word which is 'not a written and mute word, but the Word which is incarnate and living". [30] Geisler and Nix speak of Biblical inerrancy as meaning that, in its original form, the Bible is totally without error, and free from all contradiction, including the historical and scientific parts. [31]
For God has put it into their hearts to accomplish his purpose by agreeing to give the beast their power to rule, until God's words are fulfilled" (Revelation 17:16–17). Revelation 17–18 introduces a Woman dressed in purple and scarlet, and decked with gold, precious stones and pearls.
The Chi Rho Monogram from the Book of Kells, a 9th-century Celtic illuminated manuscript of the Gospels, a form of special revelation.. Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1]
General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the physical universe), philosophy and reasoning. Christian theologians use the term to describe the knowledge of ...
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
Sacred Tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in the common life, in the breaking of the bread and in prayers (see Acts 2, 42, Greek text), so that ...