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The Revised Common Lectionary is used in its original or an adapted form by churches around the world. The Ordo Lectionum Missae, on which it is based, is used in the Catholic Church in local translations as the standard lectionary. Various other churches have also adopted (and sometimes adapted) the RCL; some may consider its use optional.
In the Revised Common Lectionary the Sunday before Lent is designated "Transfiguration Sunday", and the gospel reading is the story of the Transfiguration of Jesus from Matthew, Mark, or Luke. Some churches whose lectionaries derive from the Revised Common Lectionary, e.g. the Church of England , use these readings but do not designate the ...
The Revised Common Lectionary was the product of a collaboration between the North American Consultation on Common Texts (CCT) and the International English Language Liturgical Consultation (ELLC). After a nine-year trial period, it was released in 1994. [2]
The Text This Week is a Web site devoted to the study of the Christian Bible and the conduct of Christian worship.. The site is organised in terms of the passages of scripture recommended for reading each Sunday (and on other days) in the lectionaries of the major Christian denominations, and in particular in the Revised Common Lectionary, which is widely used in many denominations and countries.
The Consultation on Common Texts (CCT) is "an ecumenical consultation of liturgical scholars and denominational representatives from the United States and Canada, who produce liturgical texts for use in common by North American Christian Churches." [1] Its most significant product is the Revised Common Lectionary (RCL).
Protestant denominations that follow this lectionary include Methodists, Anglicans/Episcopalians, Lutherans, Presbyterians, some Baptists and Anabaptists, among others, [16] With regard to the calendars of the Western Christian Churches that use the Revised Common Lectionary, [17] Vanderbilt University Professor Hoyt L. Hickman, states that: [17]
The Church of England uses a liturgical year that is in most respects identical to that of the Catholic Church.While this is less true of the calendars contained within the Book of Common Prayer and the Alternative Service Book (1980), it is particularly true since the Anglican Church adopted its new pattern of services and liturgies contained within Common Worship, in 2000.
The Book of Divine Worship of 2003 closely followed the Mattins and Evensong practices of the 1979 Book of Common Prayer of the Episcopal Church. Unlike later editions and in keeping with lineage from the Book of Common Prayer, the Book of Divine Worship contained both the order of the Anglican Use Mass and Office, resulting in an extremely ...