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The author made a comparison between Moses and Jesus in 3:1–6, and now he makes a parallel between (1) the response of unbelief and disobedience by the people of God of old (Israel) who experienced redemption out of Egypt under the leadership of Moses (3:7–11), and (2) the possibility of the identical response by the people of God ...
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose." [1]
The New Testament also contains a number of statements that refer to passages from the Old Testament as God's words, for instance Romans 3:2, [96] d (which says that the Jews have been "entrusted with the very words of God"), or the book of Hebrews, which often prefaces Old Testament quotations with words such as "God says".
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
The Grace Evangelical Society was a focal point for the mainstream free grace movement until 2005, when it officially altered its beliefs statement to say that eternal life and eternal security are synonymous and that belief in eternal security provided by Jesus is the sole requirement for salvation.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
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Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.