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Nisus and Euryalus (1827) by Jean-Baptiste Roman (Louvre Museum) In Greek and Roman mythology, Nisus (Ancient Greek: Νῖσος, romanized: Nîsos) and Euryalus (/ j ʊəˈr aɪ. əl ə s /; Ancient Greek: Εὐρύαλος, romanized: Eurýalos, lit. 'broad') are a pair of friends serving under Aeneas in the Aeneid, the Augustan epic by ...
Euryalus, named on sixth and fifth century BC pottery as being one of the Giants who fought the Olympian gods in the Gigantomachy. [1] Euryalus, a suitor of Hippodamia who, like all the suitors before Pelops, was killed by Oenomaus. [2] Euryalus, one of the eight sons of Melas, who plotted against their uncle Oeneus and were slain by Tydeus. [3]
In ancient Greece, society was divided into the demos (δῆμοι, κῶμαι; "country people" or "country villages") and the "asty" (ἄστυ) or "polis" (πόλις). The polis was the situs of the princely nobility , gentry, and aristocracy and the sacerdotal and martial families.
In Greek mythology, Euryalus (/ j ʊəˈr aɪ. ə l ə s /; Ancient Greek: Εὐρύαλος) was a young Phaeacian nobleman and son of Naubolous. [ 1 ] Mythology
Ancient Greek religious clubs focused on the worship of a particular deity and had several names including thiasoi, eranoi and orgeones,.The thiasoi and orgeones clubs were often connected with deities foreign to the area and whose rites were of an orgiastic nature.
The Propylaia (Greek: Προπύλαια; lit. ' Gates ') is the classical Greek Doric building complex that functioned as the monumental ceremonial gateway to the Acropolis of Athens. Built between 437 and 432 BC as a part of the Periklean Building Program, it was the last in a series of gatehouses built on the citadel.
In ancient Greece, an ekklesiasterion was a building specifically built for the purpose of holding the supreme meetings of the ecclesia. Like many other cities, Athens did not have an ekklesiasterion. Instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC ...
The law courts of ancient Athens (4th and 6th centuries BC) were a fundamental organ of democratic governance. According to Aristotle, whoever controls the courts controls the state. These courts were jury courts and very large ones: the smallest possible had 200 members (+1 to avoid ties) and sometimes 501, 1000 or 1500.