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John 9 is the ninth chapter of the Gospel of John in the New Testament of the Christian Bible.It maintains the previous chapter's theme "Jesus is light", [1] recording the healing of an unnamed man who had been blind from birth, a miracle performed by Jesus, and their subsequent dealings with the Pharisees. [2]
Having said this, Jesus spat on the ground, and anointed the man's eyes with a mixture of mud and saliva. He told the blind man to go and wash in the Pool of Siloam; the Bible narrative adds that the word "Siloam" means "Sent". The man "went and washed, and came home seeing".
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Frontispiece, Book of Revelation, Bible of San Paolo fuori le Mura, 9th century The Vision of John on Patmos by Julius Schnorr von Carolsfeld 1860 The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible).
Augustine: "What Light it is to which John bears witness, he shows himself, saying, That was the true Light." [3]Chrysostom: "Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us back to that existence which is beyond all beginning ...
Diotrephes (Greek: Διοτρεφὴς, romanized: Diotrephēs) was a man mentioned in the Third Epistle of John (verses 9–11). His name means "nourished by Zeus".As scholar Raymond E. Brown comments, "Diotrephes is not a particularly common name."
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