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The gospels each derive, all or some of, its material from a common proto-gospel (Ur-Gospel), possibly in Hebrew or Aramaic. Q+/Papias (Mark–Q/Matthew) Each document drew from each of its predecessors, including Logoi (Q+) and Papias' Exposition. Independence: Each gospel is an independent and original composition based upon oral history.
In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament , they bear the following titles: the Gospel of Matthew ; the Gospel of Mark ; the Gospel of Luke ; and the Gospel of John .
The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha. [4] [5] Some of these texts have impacted Christian traditions, including many forms of iconography.
The canonical gospels are the four which appear in the New Testament of the Bible. They were probably written between AD 66 and 110, which puts their composition likely within the lifetimes of various eyewitnesses, including Jesus's own family.
The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: [163] the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told ...
According to Fee, John has more differences than the other gospels because in Codex Sinaiticus, John 1:1–8:38 and parts of chapters 16 and 21 have early Western Christian writing ancestry. [4] Codex Sinaiticus is designated by siglum א, and Codex Vaticanus by alpha character B. The following represent scribal corrections:
In the 20th century, the Synopsis of the Four Gospels by Kurt Aland [37] came to be seen by some as "perhaps the standard for an in-depth study of the Gospels." [9] A key feature of Aland's work is the incorporation of the full text of the Gospel of John. [9]
The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity , the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind.
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