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The Case for Animal Rights is a 1983 book by the American philosopher Tom Regan, in which the author argues that at least some kinds of non-human animals have moral rights because they are the "subjects-of-a-life", and that these rights adhere to them whether or not they are recognized. [1]
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Animals, Property, and the Law (1995) is a book by Gary Francione, Distinguished Professor of Law and Nicholas deB. Katzenbach Scholar of Law and Philosophy at Rutgers School of Law–Newark . The book was the first extensive jurisprudential treatment of animal rights .
Philosophers and animal rights advocates state that speciesism plays a role in the animal–industrial complex, [13] [14] including in the practice of factory farming, animal slaughter, blood sports (such as bullfighting, cockfighting and rodeos), the taking of animals' fur and skin, and experimentation on animals, [15] [16] [17] as well as the ...
The interests of the animal involved health and well-being as experienced by the animals themselves, independent from considerations concerning their suitability for human use. It was now claimed that animals have an intrinsic value, that is a good-of-their-own, and an interest in their own well-being.
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]
In a case of cow-smuggling, the Punjab and Haryana High Court mandated that "entire animal kingdom including avian and aquatic" species has a "distinct legal persona with corresponding rights, duties, and liabilities of a living person" and humans are "loco parentis" while laying out the norms for animal welfare, veterinary treatment, fodder ...
The last question virtually assumes that they have equal rights with man. On the other hand, some can defend animal rights of a certain kind without including a prohibition of animal food. Then, independently of all questions of rights, others may insist on human conduct towards animals upon the grounds of man's duty to moral law in general. [3]