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The Temple of Priapus was founded in Montreal, Quebec, by D. F. Cassidy and has found a following mainly among homosexual men in Canada and the United States.The group, which is named after the Greek god Priapus, believes that the phallus is the source of life, beauty, joy, and pleasure.
Statues of Priapus were common in ancient Greece and Rome, standing in gardens. The Athenians often conflated Priapus with Hermes, the god of boundaries, and depicted a hybrid deity with a winged helmet, sandals, and huge erection. [10] Another attribute of Priapus was the sickle which he often carries in his right hand.
In their "Introduction" to the Priapeia, Smithers and Burton claim that "The worship of Priapus amongst the Romans was derived from the Egyptians, who, under the form of Apis, the Sacred Bull, adored the generative Power of Nature," adding that "the Phallus was the ancient emblem of creation, and representative of the gods Bacchus, Priapus ...
Notoriously, Knight's first book, A Discourse on the Worship of Priapus (1786), sought to recover the importance of ancient phallic cults. Knight's apparent preference for ancient sacred eroticism over Judeo-Christian puritanism led to many attacks on him as an infidel and as a scholarly apologist for libertinism.
The classical scholar and collector Richard Payne Knight's study of pre-Christian cultures included much on the subject of Priapus, a Greco-Roman god of fertility and male genitalia. In 1786 he published an examination of pagan beliefs and practices in A Discourse on the Worship of Priapus, and its Connection with the Mystic Theology of the ...
St. Priapus Church (French: Église S. Priape) is a North American new religion that centres on the worship of the phallus. Founded in the 1980s in Montreal, Quebec, by D. F. Cassidy, it has a following mainly among homosexual men in Canada and the United States. Semen is also treated with reverence, and its consumption is an act of worship. [17]
Celebrity worship may become problematic when admiration becomes an obsession. "It can be dangerous if [an attachment to a celebrity] takes on too much importance, to the point where real-life ...
In the 1860s there was a lot of interest in the theories concerning the worship of Priapus and Witt organised for Richard Payne Knight's Discourse on the worship of Priapus and its connection with the mystic theology of the ancients to be republished with additional material and illustrations in 1865. [2]