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The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
Noting that the Hebrew Bible cited the events at the Sea recounted in Exodus 15:1–18 repeatedly—in Psalms 66:6, 77:17–21, 78:13, and 114:3; and Isaiah 51:9–10 and 63:11–13 (among other places)—Reuven Hammer argued that the Bible treated those events "as proof of God's wonderous salvation."
Beginning in c. 1993, the hardback editions (including revised and/or second editions) have been characterized by a light-tan cloth binding with dark blue lettering on the spine, and the individual volumes are approximately 6.25 inches (15.9 cm) in width, 9.5 inches (24 cm) in height, and of variable thickness.
Exodus 3:8 and 17, 13:5, and 33:3, Leviticus 20:24, Numbers 13:27 and 14:8, and Deuteronomy 6:3, 11:9, 26:9 and 15, 27:3, and 31:20 describe the Land of Israel as a land flowing "with milk and honey." Similarly, the Middle Egyptian (early second millennium BCE) tale of Sinuhe described the Land of Israel: "It was a good land called Yaa.
Because SparkNotes provides study guides for literature that include chapter summaries, many teachers see the website as a cheating tool. [7] These teachers argue that students can use SparkNotes as a replacement for actually completing reading assignments with the original material, [8] [9] [10] or to cheat during tests using cell phones with Internet access.
EXODUS 15. After the Passage of the Red Sea, Moses and the people of Israel rejoice: ... Passage of the Red Sea - Pharaoh - chariot - Palestine - Edom - Moab - Canaan.
Richard Elliott Friedman (born May 5, 1946) [1] is an American biblical scholar, theologian, and translator who currently serves as the Ann and Jay Davis Professor of Jewish Studies at the University of Georgia.
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...