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The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
Jerome completed his translation of the Bible, the Latin Vulgate, in 405. The Vulgate manuscripts included prologues, [20] in which Jerome clearly identified certain books of the older Old Latin Old Testament version as apocryphal – or non-canonical – even though they might be read as scripture.
Gospel of Thomas – also known as the Coptic Gospel of Thomas, and is a gospel [6] of non-canonical sayings; Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels [6]
Other non-canonical Samaritan religious texts include the Memar Markah ('Teaching of Markah') and the Defter (Prayerbook)—both from the 4th century or later. [18] The people of the remnants of the Samaritans in modern-day Israel and Palestine retain their version of the Torah as fully and authoritatively canonical. [14]
A related term for non-canonical apocryphal texts whose authorship seems incorrect is pseudepigrapha, a term that means "false attribution". [3] In Christianity, the name "the Apocrypha" is applied to a particular set of books which, when they appear in a Bible, are sometimes placed between the Old and New Testaments in a section called ...
There are also non-canonical epistles (or "letters") between individuals or to Christians in general. Some of them were regarded very highly by the early church. Those marked with a lozenge (♦) are included in the collection known as the Apostolic Fathers: Epistle of Barnabas ♦; First Epistle of Clement ♦; Second Epistle of Clement ♦
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
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