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The Hebrew word midrash is derived from the root of the verb darash (דָּרַשׁ), which means "resort to, seek, seek with care, enquire, require", [12] forms of which appear frequently in the Bible. [13] The word midrash occurs twice in the Hebrew Bible: 2 Chronicles 13:22 "in the midrash of the prophet Iddo", and 24:27 "in the midrash of ...
The phrase "Midrash halakha" was first employed by Nachman Krochmal, [6] the Talmudic expression being Midrash Torah = "investigation of the Torah". [7] These interpretations were often regarded as corresponding to the real meaning of the scriptural texts; thus it was held that a correct elucidation of the Torah carried with it the proof of the halakha and the reason for its existence.
The Midrash is also used by James Kugel, the chair of the Institute for the History of the Jewish Bible at Bar Ilan University in Israel, in his book The Bible As It Was, published in 1997 by Harvard University, to look at how stories from the Bible have been changed to how they are taught in the modern day.
The midrash contains aggadic interpretations and homilies on the books of Samuel, each homily being prefaced and introduced by a verse taken from some other book of the Bible. It resembles most of the other aggadic midrashim in diction and in style; in fact, it is a collection of teachings found in such midrashim and referring to the books of ...
It is characteristic of the midrash to view the personages and conditions of the Bible in the light of the contemporary history of the time. Though the stories embraced in Genesis furnish little occasion for comments on legal topics , Genesis Rabbah contains a few short sentences and quotations taken from the Mishnah and other sources.
Aggadah (Hebrew: אַגָּדָה, romanized: Aggāḏā, or הַגָּדָה Haggāḏā; Jewish Babylonian Aramaic: אֲגַדְתָּא, romanized: Aggāḏṯā; 'tales', 'fairytale', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Mark created a new midrash, i.e. "midrashim" as new Scripture in typical Jewish fashion. This is another way of seeing the importance of creativity in Mark's Gospel (see Miller & Miller 1990). [13] Robert M. Price, and Daniel Boyarin have noted the Jewish mode of scriptural interpretation termed midrash, embedded in the Gospel of Mark. [21] [22]
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