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Thomas Draper Campbell (1893–1967), anthropologist and professor of dentistry, president of the Anthropological Society of South Australia; Thomas Campbell, Scottish convict involved in the Glasgow ice cream wars; T. Colin Campbell (born 1934), American biochemist; Thomas W. Campbell, author of My Big TOE, see out-of-body experience
In 1812, Campbell joined his son Alexander and began practising baptism by immersion. [6]: 141 [7]: 119 Shortly after his oldest son, Alexander Campbell, was ordained in 1812, Thomas began playing a supporting role to Alexander. [6]: 141 Thomas was generally less radical than his son, and was a stabilising influence on the movement.
Members of these groups generally consider the term Campbellite inappropriate, saying that they are followers of Jesus, not Campbell. [3] [4] [5]: 85–87 [6]: 91–93 They draw parallels with Martin Luther's protest of the name Lutherans [7]: 162, 163 and the Anabaptists' protest of the name given to them by their enemies.
Thomas Campbell combined the Enlightenment approach to unity with the Reformed and Puritan traditions of restoration. [3]: 82, 106 The Enlightenment affected the Campbell movement in two ways. First, it provided the idea that Christian unity could be achieved by finding a set of essentials that all reasonable people could agree on.
The Christian Association of Washington was an organization established by Thomas Campbell in 1809 to promote Christian unity. [1]: 173 It was a study group that Campbell formed with like minded friends and acquaintances in the local neighborhood of Washington, Pennsylvania.
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The book is controversial in tone, and is directed against O'Conor, Colonel Vallancey, and other antiquaries. Regarding the early history of Ireland, Campbell displayed a certain amount of scepticism. He considered the book as a fragment of a large work he meditated, and for which he obtained help from Edmund Burke, whom he visited at Beaconsfield.
Thomas Campbell was highly educated for a preacher of the 18th century. He studied at Glasgow university under George Jardine , who was a friend and student of Thomas Reid . [ 8 ] : 230 As such, Thomas Campbell employed a highly developed rhetoric in the Declaration and Address clearly influenced by Common Sense Hermeneutics (as discussed below).
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