Search results
Results from the WOW.Com Content Network
Pope Benedict XVI distinguishes "poverty chosen" (the poverty of spirit proposed by Jesus), and "poverty to be fought" (unjust and imposed poverty). He considers that the moderation implied in the former favors solidarity, and is a necessary condition so as to fight effectively to eradicate the abuse of the latter. [ 16 ]
It indicates an obligation, on the part of those who would call themselves Christian, first and foremost to care for the poor and vulnerable. [4] Its roots can be traced to precursors like Catholic Action and the influence of the Second Vatican Council, which inspired new approaches to addressing systemic poverty and inequality in Latin America.
The option for the poor, or the preferential option for the poor, is a Catholic social teaching that the Bible gives priority to the well-being of the poor and powerless. It was first articulated by the proponents of Latin American liberation theology during the latter half of the 20th century, and was championed by many Latin American Christian democratic parties. [1]
Liberation theology proposes to fight poverty by addressing its alleged source, the sin of greed. In so doing, it explores the relationship between Christian theology (especially Roman Catholic) and political activism, especially in relation to economic justice, poverty, and human rights. The principal methodological innovation is seeing ...
The Old Testament had divided perspectives on the issue of poverty. One part of the Biblical tradition held that poverty was judgment of God upon the wicked while viewing prosperity as a reward for the good, stating in the Proverbs 13:25 that "[t]he righteous have enough to satisfy their appetite, but the belly of the wicked is empty."
Debate about the doctrine of the absolute poverty of Christ came to a head in what is known as the theoretical poverty controversy in 1322–23. Pope John XXII declared this doctrine heretical in November 1323 via the papal bull Cum inter nonnullos , but debate on the subject continued for some years after; indeed, John's own final statement on ...
While Christian ethics has always taught that the earth's richness is meant for the common good, Francis has been called a Marxist for his demand for more equality. Francis has "put the poor, the problems of inequality and structural injustice, at the heart of the church's mission, and therefore at the heart of Christian spirituality and living."
The following is the working definition used in Roger Wolsey’s book “Kissing Fish”: "Progressive Christianity is a post-liberal approach to the Christian faith that is influenced by postmodernism and: proclaims Jesus of Nazareth as Christ; emphasizes the Way and teachings of Jesus, not merely His person; emphasizes God’s immanence not ...