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In Sikhism, the Five Thieves (Punjabi: ਪੰਜ ਚੋਰ, pronunciation: [pand͡ʒ t͡ʃoɝ]), also called the five evils or the five vices (Punjabi: ਪੰਜ ਬੁਰਾਈਆਂ paja burā'ī'āṁ), [1] are the five major weaknesses of the human personality at variance with its spiritual essence, and are known as "thieves" because they steal a person's inherent common sense.
These prohibitions are strictly followed by initiated Khalsa Sikhs who have undergone initiation. While the Sikh gurus did not enforce religion and did not believe in forcing people to follow any particular religion in general, the Sikh community does encourage all people to become better individuals by following the Guru's Advice (), as opposed to living life without the Guru's code of ...
Among the Sikhs, the dastār is an article of faith that represents equality, honour, self-respect, courage, spirituality, and piety. The Khalsa Sikh men and women, who keep the Five Ks, wear the turban to cover their long, uncut hair . The Sikhs regard the dastār as an important part of the unique
In Sikhism, the Five virtues are fundamental qualities which one should develop in order to reach Mukti, or to reunite or merge with God. [1] The Sikh Gurus taught that these positive human qualities were Sat (truth), Daya (compassion), Santokh (contentment), Nimrata (humility), and Pyaar (love).
The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one ...
ੴ ikk ōankār ਸਤਿ sat (i) ਨਾਮੁ nām (u) ਕਰਤਾ karatā ਪੁਰਖੁ purakh (u) ਨਿਰਭਉ nirabha'u ਨਿਰਵੈਰੁ niravair (u) ਅਕਾਲ akāl (a) ਮੂਰਤਿ mūrat (i) ਅਜੂਨੀ ajūnī ਸੈਭੰ saibhan ਗੁਰ gur (a) ਪ੍ਰਸਾਦਿ॥ prasād (i) {ੴ} ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ...
In 1699, Guru Gobind Singh requested the Sikhs to congregate at Anandpur on Vaisakhi (the annual spring harvest festival). [56] According to the Sikh tradition, he asked for a volunteer. One came forward, whom he took inside a tent. The Guru returned to the crowd alone, with a bloody sword. [56]
The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs.