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Just as I am - without one plea, But that Thy blood was shed for me, And that Thou bidst me come to Thee,-O Lamb of God, I come! Just as I am - and waiting not To rid my soul of one dark blot, To Thee, whose blood can cleanse each spot,-O Lamb of God, I come! Just as I am - though toss'd about With many a conflict, many a doubt,
Augustine: He says, not ‘all,’ I but many; yet these from the east and west; for by these two quarters the whole world is intended. [5] Haymo of Halberstadt: Or; From the east shall come they, who pass into the kingdom as soon as they are enlightened; from the west they who have suffered persecution for the faith even unto death. Or, he ...
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him."
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
the prince is not above the laws, but the law is above the prince. Pliny the Younger, Panegyricus 65:1. non extinguetur: shall not be extinguished: Motto of the Society of Antiquaries of London accompanying their Lamp of knowledge emblem non facias malum ut inde fiat bonum: you should not make evil in order that good may be made from it
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
Chrysostom: " But that they should not say, What then if we fly from persecution, and again they cast us out thence whither we have fled? To remove this fear, He says, Verily I say unto you, ye shall not have completed, &c. that is, ye shall not have made the circuit of Palestine and return to Me, before I shall take you to Me." [3]
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. He is ever merciful, and lendeth; and his seed is blessed. Depart from evil, and do good; and dwell for evermore.