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This method of divination is one of the few which may have occurred sporadically, or independently in different places, as there is so much in a ringing, vibrating sound which resembles a voice. The custom is very ancient and almost universal; so Joseph (Genesis 44:5) says ("Vulgate"), "Scyphus quam furati estis, ipse est, in quo bibit Dominus ...
Moon blocks or jiaobei (also written as jiao bei etc. variants; Chinese: 筊杯 or 珓杯; pinyin: jiǎo bēi; Jyutping: gaau2 bui1), also poe (from Chinese: 桮; Pe̍h-ōe-jī: poe; as used in the term "poe divination"), are wooden divination tools originating from China, which are used in pairs and thrown to seek divine guidance in the form of a yes or no question.
Onomancy (or nomancy) is divination based on a subject's name. Onomancy gained popularity in Europe during the Late Middle Ages, but is said to have originated with the Pythagoreans in antiquity. [1] Several methods of analyzing a name are possible, some of which are based on arithmancy or gematria. [1]
The Magical Treatise provides instructions on how to create planetary, daily, and hourly talismans, [21] a magic sword, vessels for divination and conjuration, wax figures, scrolls (written in the blood of a bat), a ring, special clothing, and a garland, all intended to control summoned spirits. [22]
The first recorded mention of tyromancy is believed to be in Oneirocritica, a 2nd-century AD treatise on dream interpretation by Greek diviner Artemidorus of Daldis. [1] [2] He claimed it to be one of the most unreliable forms of divination, writing that "the truth is spoken by sacrificers and bird-diviners and astrologers and observers of wonders and dream diviners and liver-examiners alone".
Belomancy, also bolomancy, is the ancient art of divination by use of arrows. The word is built upon Ancient Greek: βέλος, romanized: belos, lit. 'arrow, dart', and μαντεία, manteia, 'divination'. Belomancy was anciently practiced at least by Babylonians, Greeks, Arabs and Scythians.
The Taixuanjing is a divination guide composed by the Confucian writer Yang Xiong (53 BCE – 18 CE) in the decade prior to the fall of the Western Han dynasty. The first draft of this work was completed in 2 BCE; during the Jin dynasty, an otherwise unknown person named Fan Wang (范望) salvaged the text and wrote a commentary on it, from which our text survives today.
An individual practicing spodomancy by making marks in ashes. The marks are then interpreted for meaning, omens, and portents. Spodomancy (also known as tephramancy and tephromancy) is a form of divination by examining cinders, soot, or ashes (Greek: σποδός spodós), particularly although not exclusively from a ritual sacrifice.