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Beeke, Joel, and Randall Pederson, Meet the Puritans: With a Guide to Modern Reprints, (Reformation Heritage Books, 2006) ISBN 978-1-60178-000-3 Cross, Claire, The Puritan Earl, The Life of Henry Hastings, Third Earl of Huntingdon, 1536-1595 , New York: St. Martin's Press, 1966.
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Some Puritans refused to bow on hearing the name of Jesus, or to make the sign of the cross in baptism, ... Passages from the Old Testament, including Lev 20:13 ...
An example of the use of "Praise-God" as a name is Praise-God Barebone, whose son Nicholas may have been given the name If-Jesus-Christ-had-not-died-for-thee-thou-hadst-been-damned. [3] In Britain, such Puritan virtue names were particularly common in Kent, Sussex and Northamptonshire. [3] They are sometimes referred to as hortatory names. [4]
Comay, Joan, Who's Who in the Old Testament, Oxford University Press, 1971, ISBN 0-19-521029-8 Lockyer, Herbert, All the men of the Bible , Zondervan Publishing House (Grand Rapids, Michigan), 1958 Lockyer, Herbert, All the women of the Bible , Zondervan Publishing 1988, ISBN 0-310-28151-2
Joseph interpreting the dreams of the baker and the cupbearer, by Benjamin Cuyp, c. 1630. Zaphnath-Paaneah (Biblical Hebrew: צָפְנַת פַּעְנֵחַ Ṣāp̄naṯ Paʿnēaḥ, LXX: Ψονθομφανήχ Psonthomphanḗch) is the name given by Pharaoh to Joseph in the Genesis narrative (Genesis 41:45).
Matthew Henry and his wife Mary had their first son in 1700 and named him Philip, who later in life took his mother's name, Warburton. [9] Another child, Elizabeth, was born in 1701. [ 9 ] In August 1703, he had another daughter; this one he named Sarah after his older sister.
The fourth list contains the names of those described in the Bible as prophets, but who are presented as either misusing this gift or as fraudulent. The final list consists of post-biblical individuals regarded as prophets and of post-biblical individuals who are claimed to have had visionary or prophetic experience.