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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Jeconiah (Hebrew: יְכָנְיָה Yəḵonəyā [jəxɔnjaː], meaning "Yah has established"; [2] Greek: Ἰεχονίας; Latin: Iechonias, Jechonias), also known as Coniah [3] and as Jehoiachin (Hebrew: יְהוֹיָכִין Yəhōyāḵīn [jəhoːjaːˈxiːn]; Latin: Ioachin, Joachin), was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon ...
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly four hundred years, spanning the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD .
The author, John, found himself "…on the island of Patmos because of the word of God and the testimony of Jesus" (Rev. 1:9 NRSV), and it was there that he wrote the Book of Revelation. In several of his messages addressed to the Seven churches of Asia , John makes references to past and future times of persecution, trial and death, and calls ...
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
Verses 3b–4 are not found in the most reliable manuscripts of John, [10] although they appear in the King James Version of the Bible (which is based on the Textus Receptus). Most modern textual critics believe that John 5:3b–4 is an interpolation , and not an original part of the text of John.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
God returns the Jewish people to the Land of Israel; God restores the House of David and the Temple in Jerusalem; God creates a regent from the House of David (i.e. the Jewish Messiah) to lead the Jewish people and the world and usher in an age of justice and peace; All nations recognize that the God of Israel is the only true God; God ...