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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
Download as PDF; Printable version; ... Matrimonial nullity trial reforms of Pope Francis; ... freedom of speech and an end of censorship. [22] ...
According to Cardinal Julián Herranz, then-president of the Pontifical Council for Legislative Texts which issued the instruction, the purpose of Dignitas connubii was to give the ministers of justice (tribunal officers) a practical and convenient guide for handling tribunal work in matrimonial nullity processes. [2]
On 15 August 2015 Pope Francis issued the motu proprio Mitis Iudex Dominus Iesus, which amended twenty-one canons (1671–1691) to reform the process of determining matrimonial nullity. The document was made public on 8 September 2015. [25] [26]
Likewise, if one of an adulterous pair killed a spouse (of either partner) in order to marry, the impediment is invoked. Only the pope may dispense this impediment; there are no instances in which any pope has done so. [25] Consanguinity. [26] The parties are closely related by blood. Ecclesiastical or divine, depending on the degree of ...
Papal rescripts are responses of the pope or a Congregation of the Roman Curia, in writing, to queries or petitions of individuals. Some rescripts concern the granting of favours; others the administration of justice under canon law, e. g. the interpretation of a law, the appointment of a judge. [1]
In 1215, in the Fourth Lateran Council, Pope Innocent III decreed that no regular orders could be founded without papal approval. The bishops, however, retained the right to form communities whose members lived the religious life without taking formal vows. These groups later took the name of "congregations of simple vows". [4]