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Hekhalot literature (sometimes transliterated as Heichalot), from the Hebrew word for "Palaces," relates to visions of entering heaven alive.The genre overlaps with Merkabah mysticism, also called "Chariot literature", which concerns Ezekiel's chariot, so the two are sometimes referred to as the "Books of the Palaces and the Chariot" (ספרות ההיכלות והמרכבה ).
They are described in the prophet Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book of Ezekiel. References to the sacred creatures recur in texts of Second Temple Judaism, in rabbinical merkabah ("chariot") literature, in the Book of Revelation in the Christian New Testament, and in the Zohar.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Monier Monier-Williams defines vimāna as "a car or a chariot of the gods, any self-moving aerial car sometimes serving as a seat or throne, sometimes self-moving and carrying its occupant through the air; other descriptions make the Vimana more like a house or palace, and one kind is said to be seven stories high", and quotes the Pushpaka ...
An internationally bestselling book by Clifford Wilson, Crash Go the Chariots, was published in 1972. Ronald Story's 1976 book rebutting von Däniken's ideas was titled The Space Gods Revealed. Another negative criticism of von Däniken's book came from archeologist Kenneth Feder in his book Frauds, Myths, and Mysteries in 2018.
IN FOCUS: It is 100 years since Eric Liddell won gold in the Paris 1924 games, but it was the athlete’s little-known life after the historic win that really intrigued biographer Duncan Hamilton.
The book begins with an epigraph from The Marriage of Heaven and Hell, in which William Blake imagines a conversation with the prophets Isaiah and Ezekiel.Asked how he could dare to claim that God had spoken to him, Isaiah says he came to sense the infinite in everything and concluded that the voice of honest indignation was itself the voice of God.
In Chapter 3 of Mahaprasthanika Parva, as the dog and Yudhishthira continue their walk up Mount Meru, [2] Indra appears in his chariot with a loud sound, suggesting he doesn't need to walk all the way, he can jump in and together they can go to heaven. Yudhishthira refuses, says he could not go to heaven with Indra without his brothers and ...