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Referenced in the January 1, 1977 Watchtower, page 11 and the 1979 Yearbook of Jehovah's Witnesses, page 94. Publisher: Macmillan of Canada. ISBN 0-7705-1340-9 (Canada, 1976) Apocalypse Delayed: The Story of Jehovah's Witnesses by M. James Penton. Penton, who is a professor emeritus of history at University of Lethbridge, examines the history ...
Martin v. Struthers, 319 U.S. 141 (1943), is a United States Supreme Court case in which the Court held that a law prohibiting the distribution of handbills from door to door violated the First Amendment rights of a Jehovah's Witness, specifically their freedom of speech. The ruling was 5-4 and deemed trespassing laws a better fit for the town ...
On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name Jehovah's witnesses, based on Isaiah 43:10: "Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me" (King James ...
A U.S. Supreme Court case that centered on a group of Ohio Jehovah's Witnesses and the First Amendment turns 20
In all, Jehovah's Witnesses brought 23 separate First Amendment actions before the U.S. Supreme Court between 1938 and 1946. [36] [37] Supreme Court Justice Harlan Fiske Stone once quipped, "I think the Jehovah's Witnesses ought to have an endowment in view of the aid which they give in solving the legal problems of civil liberties." [38]
Watchtower Bible & Tract Society of New York, Inc. v. Village of Stratton, 536 U.S. 150 (2002), is a United States Supreme Court case in which the Court held that a town ordinance's provisions making it a misdemeanor to engage in door-to-door advocacy without first registering with town officials and receiving a permit violates the First Amendment as it applies to religious proselytizing ...
Jehovah’s Witnesses have been holding public conventions in stadiums, arenas, convention centers, and theaters around the world for more than 100 years. They held their convention programs as ...
Rutherford's faction of the movement retained control of the Watch Tower Society [6] and adopted the name "Jehovah's witnesses" in July 1931. [b] By the end of the 20th century, Jehovah's Witnesses claimed a membership of 6 million, [7] while other independent Bible Student groups had an estimated total of less than 75,000. [8] [9]