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In a 2014 article, philosopher Justin McBrayer argued we ought to remain agnostic about the existence of God but nonetheless believe because of the good that comes in the present life from believing in God. "The gist of the renewed wager is that theists do better than non-theists regardless of whether or not God exists." [55]
In medieval disputes over the nature of God, many theologians and philosophers (such as Thomas Aquinas) held that when one says that "God is good" and that "man is good", man's goodness is only analogous to, i.e. similar to but distinct from, God's goodness.
Leibniz then claims that the only possible reason for the choice between these possible worlds is "the fitness or the degree of perfection" which they possess – i.e., the quality which makes worlds better than others, so that the world with the greatness "fitness" or "perfection" is the best one.
For example, well-drawn circles are better than poorly drawn ones, healthy animals are better than sick animals. Moreover, some substances are better than others, since living things are better than non-living things, and animals are better than plants, in testimony of which no one would choose to lose their senses for the sake of having the ...
But we cannot imagine something that is greater than God (for it is a contradiction to suppose that we can imagine a being greater than the being-than-which-none-greater-can-be-imagined.) Therefore, God exists. In Chapter 3, Anselm presents a further argument in the same vein: [23] By definition, God is a being than which none greater can be ...
In his philosophy there are three principles: the One, the Intellect, and the Soul. Leonardo da Vinci (1452–1519) was an Italian polymath and is widely considered one of the greatest painters of all time. According to biographer Diane Apostolos-Cappadona, "He found proof for the existence and omnipotence of God in nature—light, color ...
[15] God exhausts what it means to be God and, in principle, there cannot be more than one God. [2] Divine simplicity is fundamentally about God's attributes: his nature or essence. The doctrine does not state that God cannot have the "property" of creating a universe. [2] [14]
To define more exactly the Buddhist notion of the highest being, it may be convenient to borrow the term very happily coined by a modern German scholar, "panentheism," according to which God is πᾶν καὶ ἕν (all and one) and more than the totality of existence. [17] [18]