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The church as the unique Body of Christ, the issue of the work of Christ (Eph. 1:22-23), is composed of all genuine believers in Christ (Rom. 12:5; 1 Cor. 12:12) and, according to the New Testament revelation, is manifested in time and space in local churches, each of which includes all the believers in a given city, regardless of where they ...
The word church is used in the sense of a distinct congregation in a given city in slightly under half of the 200 uses of the term in the New Testament. [1] John Locke defined a church as "a voluntary society of men, joining themselves together of their own accord in order to the public worshipping of God in such manner as they judge acceptable to him".
[136] [137] [138] [page needed] This teaching is based on the New Testament examples of the church in Jerusalem (Acts 8:1), the church in Antioch (Acts 13:1), the church in Corinth (1 Cor. 1:2), the seven churches in seven cities in Asia (Rev. 1:11), etc. Watchman Nee and his co-workers, including Witness Lee, established local churches ...
It is the commonly used translation of Local Churches (affiliation). The New Testament was published in 1985 with study aids, and was revised in 1991. [1] Text-only editions of the New Testament and of the complete Bible became available in 1993 and 1999, respectively. [2] The full study Bible was published in 2003.
In Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church (1Tim 1:3 and Titus 1:5). Paul commands them to ordain presbyters/bishops and to exercise general oversight, telling Titus to "rebuke with all authority" .
The New Testament never uses the adjectives "catholic" or "universal" with reference to the Christian Church, but does indicate that the local communities are one church, collectively, that Christians must always seek to be in concord, as the Congregation of God, that the Gospel must extend to the ends of the earth and to all nations, that the ...
A non-institutional church may send money to an individual preacher, as there are New Testament examples of this (Philippians 4:10–18; 1 Corinthians 9:7–14; 2 Corinthians 11:7–9). Church relief for non-Christians (some members define this term as those persons outside the church of Christ), especially as an evangelism tool.
Advocates claim biblical precedent, citing that New Testament churches appear to all have had multiple elders. [16] Conversely, one minister may serve in two roles. A pastor with two churches may be said to have a "dual charge". In the Church of England, two or more otherwise independent benefices may be 'held in plurality' by a single priest. [17]
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