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Anna Carter Florence has focused much of her research on testimony, feminist theology, and the relationship of preaching to other fields and traditions. [2] In addition to teaching and lecturing around the world on these topics, she has written several books and contributed a number of chapters and essays to others.
Nov. 23—TRIAD — Thanksgiving was always one of Preacher Steve's favorite days of the year. Maybe it was the gratitude the former outlaw biker felt in his own heart, thankful that his God had ...
The Reverend Henry Weston Smith (January 10, 1827 – August 20, 1876) was an American preacher and early resident of Deadwood, South Dakota. [2]Unlike most of the residents of the time, he was not interested in material riches; instead, he was the first preacher, of any denomination, in the Black Hills Gold Rush camps.
While working as a mail carrier, Hutson preached at church services and revivals in the Atlanta area. In 1956 he conducted a revival at the tiny Forrest Hills Baptist Church of Scottdale . By the end of the week, Hutson had filled the fifty seats in the church, the pastor had resigned, and Hutson was called to replace him.
41. Your sermons are like great coffee—they keep us going all week. 42. Thanks for being real about your flaws. It makes you relatable. 43. You've got a gift for making everyone feel welcome.
Thomas Grier Long (born in 1946) is the Bandy Professor Emeritus of Preaching at Candler School of Theology at Emory University in Atlanta, Georgia. He received his BA degree from Erskine College in 1968, the Master of Divinity from Erskine Theological Seminary in 1971, and the Ph.D. from Princeton Theological Seminary in 1980.
Camp meetings offered community, often singing and other music, sometimes dancing, and diversion from work. The practice was a major component of the Second Great Awakening, an evangelical movement promoted by Baptist, Methodist, Presbyterian and other preachers in the early 19th century. Certain denominations took the lead in different ...
The Bible figures strongly in Woroniecki's beliefs and is a focal point of his preaching. Despite not holding a conventional position in an established religion, Woroniecki's knowledge of Scripture and theology is extensive. [35] His years of personal and scholastic study at three seminaries are reflected in his writings.
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