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The four-volume Liturgy of the Hours, with Scripture readings from the New American Bible, appeared in 1975 with approval from the United States Conference of Catholic Bishops. [13] The 1989 English translation of the Ceremonial of Bishops includes in Part III instructions on the Liturgy of the Hours which the bishop presides, for example the ...
Seven canonical hours exist, corresponding largely to the Byzantine order, with an additional "Prayer of the Veil" which is said by Bishops, Priests, and Monks (something like the Byzantine Midnight Office). The hours are chronologically laid out, each containing a theme corresponding to events in the life of Jesus Christ:
Vespers (from Latin vesper 'evening' [1]) is a liturgy of evening prayer, one of the canonical hours in Catholic (both Latin and Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening". [2]
Vespers is the evening prayer service in the liturgies of the canonical hours. The word comes from the Greek εσπερινός and its Latin equivalent vesper, meaning "evening." In Lutheranism the traditional form has varied widely with time and place.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
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The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.
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