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The ancient Greek nymphē in the first line can mean "nymph", but also "bride" or "young woman". [4] Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness) in their own Orphic hymns. [11]
The Lord then having thought for the infirmity, the age, or the poverty of parents, commanded that sons should honour their parents in providing them with necessaries of life." [4] Chrysostom: "He desired to show the great honour that ought to be paid to parents, and therefore attached both a reward and a penalty. But in this occasion the Lord ...
Mahalalel (Hebrew: מַהֲלַלְאֵל, romanized: Mahălalʾēl, Ancient Greek: Μαλελεήλ, Maleleḗl) is an Antediluvian patriarch named in the Hebrew Bible. He is mentioned in the Sethite genealogy as the grandfather of Enoch and subsequently the ancestor of Noah.
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
In the King James Version of the Bible the text reads: And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. The New International Version translates the passage as:
Contextual analysis: A verse out of context can often be taken to mean something completely different from the intention. This method focuses on the importance of looking at the context of a verse in its chapter, book and even biblical context. Theological analysis: It is often said that a single verse usually doesn't make a theology. This is ...
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. [1] It is attributed to the prophet Habakkuk.Due to the limited historical data, scholars have proposed a broad range of dates for the composition of the book; many agree that the period during Jehoiakim’s reign (609–597 BCE) aligns well with the context described in Habakkuk. [2]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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