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African-American history started with the forced transportation of Africans to North America in the 16th and 17th centuries. The European colonization of the Americas , and the resulting Atlantic slave trade , encompassed a large-scale transportation of enslaved Africans across the Atlantic.
African diaspora archaeology developed out of the studies of Africans and their descendants in research confined to specific locations. The term African diaspora was not used in archaeology until the 1990s, prior to its use, localized terminology such as Afro-Caribbean and African-American was used, and in some cases, “African diaspora” was adopted as a term intended to unify research ...
Thornton's second book, Africa and Africans in the Making of the Atlantic World, 1400–1650 (Cambridge University Press, 1992, the second edition in 1998 extended its framework to 1800) was an examination of the Atlantic portions of Africa and their involvement in the Atlantic slave trade, as well as the impact of Africans in the American ...
The African diaspora in the Americas refers to the people born in the Americas with partial, predominant, or complete sub-Saharan African ancestry. Many are descendants of persons enslaved in Africa and transferred to the Americas by Europeans, then forced to work mostly in European-owned mines and plantations, between the sixteenth and nineteenth centuries.
This is a timeline of African-American history, the part of history that deals with African Americans. Europeans arrived in what would become the present day United States of America on August 9, 1526. With them, they brought families from Africa that they had captured and enslaved with intentions of establishing themselves and future ...
African women entered the colony as early as 1619, although their status remains a historical debate—free, slave, or indentured servant. In the 17th century, high mortality rates for newcomers and a very high ratio of men to women made family life either impossible or unstable for most colonists.
The evangelicals worked hard to convert the slaves to Christianity and were especially successful among black women, who played the role of religious specialists in Africa and again in America. Slave women exercised wide-ranging spiritual leadership among Africans in America in healing and medicine, church discipline, and revivalistic enthusiasm.
In the United States, Audley Moore and Dara Abubakari played a vital role in developing Pan-African thought. These women significantly shaped the ideological and organizational contours of Pan-Africanism, developing a gender-conscious strand of Pan-Africanism that was focused on the realities faced by African-American women, separate from those ...