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Political ethics (also known as political morality or public ethics) is the practice of making moral judgments about political action and political agents. [1] It covers two areas: the ethics of process (or the ethics of office), which covers public officials and their methods, [2] [3] and the ethics of policy (or ethics and public policy), which concerns judgments surrounding policies and laws.
Douglas further argues why ethical practices are needed. “Our government is now so huge and affects our lives so directly that we cannot be content with merely a moderately decent level of behavior on the part of our public officials. For even a small percentage of misbehavior on the part of these officials can do a vast amount of harm”. [3]
The term is generally used by critics of a national government. It has been used variously in the past to describe the Russian government under Boris Yeltsin and later, under Vladimir Putin, [10] the government of Egypt under Abdel Fattah Al-Sisi, [11] governments in sub-Saharan Africa, [12] the government of the Philippines under Rodrigo Duterte, [13] and the governments under some United ...
Political philosophy is a branch of philosophy, [1] but it has also played a major part in political science, within which a strong focus has historically been placed on both the history of political thought and contemporary political theory (from normative political theory to various critical approaches).
Political authority grants members of a government the right to rule over citizens using coercion if necessary (i.e., political legitimacy), while imposing an obligation for the citizens to obey government orders (i.e., political obligation). [2] A central question in political philosophy is "To what extent is political authority legitimate?"
Rule by a government based on consensus democracy. Military junta: Rule by a committee of military leaders. Nomocracy: Rule by a government under the sovereignty of rational laws and civic right as opposed to one under theocratic systems of government. In a nomocracy, ultimate and final authority (sovereignty) exists in the law. Cyberocracy
The study of possible genetic bases of political behavior has grown since the 1980s. The term genopolitics was coined by political scientist James Fowler in the early-2000s to describe research into identifying specific transporter/receptor genes responsible for ideological orientation beyond the sociopsychological realm of political socialisation.
Gabriel Almond defines it as "the particular pattern of orientations toward political actions in which every political system is embedded". [1]Lucian Pye's definition is that "Political culture is the set of attitudes, beliefs, and sentiments, which give order and meaning to a political process and which provide the underlying assumptions and rules that govern behavior in the political system".