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Young children in this category face the psychological crisis of initiative versus guilt. This includes learning how to face complexities of planning and developing a sense of judgment. [20] During this stage, the child learns to take initiative and prepares for leadership roles, and to achieve goals.
In their expanded world, children in the 3–5 age group attempt to find their own way. If this is done in a socially acceptable way, the child develops the initiative. If not, the child develops guilt. [125] Children who develop "guilt" rather than "initiative" have failed Erikson's psychosocial crisis for the 3–5 age group.
Additionally, the child is asking many questions to build knowledge of the world. If the questions earn responses that are critical and condescending, the child will also develop feelings of guilt. Success in this stage leads to the virtue of purpose, which is the normal balance between the two extremes. [46]
For example, guilt is the discomfort and regret one feels over one's wrongdoing. [27] It is a social emotion, because it requires the perception that another person is being hurt by this act; and it also has implication in morality, such that the guilty actor, in virtue of feeling distressed and guilty, accepts responsibility for the wrongdoing ...
Parents who took pay cut to enter ministry should consider other work to pay their living expenses.
As a child grows from the stage of autonomy verses shame, they experience the conflict of initiative vs guilt. Initiative or having the ability to act in a situation against guilt or feeling bad about their actions or feeling incapable of acting. The virtue that develops in this stage is purpose and the maladaptation is inhibition. [38] [40]
Childhood and Society was the first of Erikson's books to become popular. [2] The critic Frederick Crews calls the work "a readable and important book extending Freud's developmental theory." [3] The Oxford Handbook of Identity names Erikson as the seminal figure in "the developmental approach of understanding identity". [4]
That way, the child enters society in an informed and self-reliable manner, with one's own judgment. Rousseau's conceptualization of childhood and adolescence is based on his theory that human beings are inherently good but corrupted a society that denaturalize them. Rousseau is the precursor of the child-centered approach in education. [3]