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Yom Kippur falls each year on the tenth day of the Jewish month of Tishrei, which is nine days after the first day of Rosh Hashanah. In terms of the Gregorian calendar, the earliest date on which Yom Kippur can fall is September 14, as happened most recently in 1899 and 2013. The latest Yom Kippur can occur relative to the Gregorian dates is on ...
The MediaWiki software, and therefore this template, normally calculate date conversions using conventional midnight-to-midnight days. For example, this template would return the Hebrew calendar date 1 Elul 5773 for the entire Gregorian day of 7 August 2013. However, Hebrew calendar dates actually run from sundown to sundown.
It's called Yom Kippur, or the Day of Atonement, and it lasts about 25 hours or until nightfall on Saturday. Yom Kippur comes at the end of the Jewish High Holy Days or "10 Days of Awe," 10 days ...
The result is that all dates from 1 Nisan through 29 (or 30) Cheshvan can each fall on one of four days of the week. Dates during Kislev can fall on any of six days of the week; during Tevet and Shevat, five days; and dates during Adar (or Adar I and II, in leap years) can each fall on one of four days of the week.
The Hebrew calendar (Hebrew: הַלּוּחַ הָעִבְרִי ), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as yahrzeits and the schedule of public Torah readings.
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'Day of Atonement') is the holiest day of the Jewish year. The Hebrew Bible calls the day Yom Hakippurim "Day of the Atonement/s". In the Hebrew calendar, the ninth day of Tishrei is known as Erev Yom Kippur (Yom Kippur eve). Yom Kippur itself begins around sunset on that day and continues into the next day until nightfall, and therefore lasts ...
It appears that during the period that the Holiness Code and the Book of Ezekiel were written, the new year began on the tenth day of the seventh month, [50] [51] and thus liberal biblical scholars believe that by the time the Priestly Code was compiled, the date of the new year and of the day of atonement had swapped around. [37]