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Iran crisis: The Soviet Union withdrew from Iran. 11 December: Iran regained control over the territory of the Azerbaijan People's Government. 15 December: Iran conquered Mahabad. 1953: August: Mohammad Mosaddegh is overthrown in a coup engineered by the British and American intelligence services.
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Iran was reunified as an independent state in 1501 by the Safavid dynasty, which established Shia Islam as the empire's official religion, [18] marking a significant turning point in the history of Islam. [19] Iran functioned again as a leading world power, especially in rivalry with the Ottoman Empire.
Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main followed religion during the Achaemenid Empire (550-330 BC), Parthian Empire (247 BC-224 AD), and Sasanian Empire (224-651 AD).
Iran's ethnic diversity means that the languages of Iran come from a number of linguistic origins, although the primary language spoken and used is Persian.The Constitution of the Islamic Republic of Iran asserts that the Persian language alone must be used for schooling and for all official government communications.
Language distribution map, country-level. The primary goal of this atlas is to provide an overview of the language situation in Iran. [6] [7] The atlas provides both interactive language distribution maps and static linguistic maps.The language distribution maps show language varieties spoken across the Provinces of Iran alongside an estimation of the number of speakers for each variety.
Saladin, a noted adversary of the Crusaders, was an ethnic Kurd, while various empires centered in Iran (including the Safavids) re-established a modern dialect of Persian as the official language spoken throughout much of what is today Iran and the Caucasus. Iranian influence was also an principal factor in the Ottoman Empire. The Ottoman ...
Apart from the legendary kings of eastern Iran, the Kavis, of whom Zoroaster's patron Vishtaspa (Hystapes) was the last, the only historical information about the relationship between religious and political authority come from the Achaemeneid period in western Iran. The ideology of kingship was closely connected to Ahura Mazda, the supreme deity.