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Vision of Obadiah. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, [9] a descendant of Eliphaz, the friend of Job. He is identified with the Obadiah who was the servant of Ahab, and was chosen to prophesy against Edom because he was himself an Edomite.
If he is not able to do so, then with his tongue. And if he is not able to do so, then with his heart, and that is the weakest form of faith". [2] [20] [21] [22] Mutazilite and Shia Imamis quote different traditions than this Sunni Hadith, but all agree on the Quran and on "the existence of the duty" to command and forbid. [19]
God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [ 20 ] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...
A good concept/idea is represented as a good tree and a bad idea/concept is represented as a bad tree. [4] Syaitan appeared to them and told them that the only reason God forbade them to eat from that tree was that they would become angels or start using the idea/concept of ownerships in conjunction with inheritance generations after ...
The earlier period would place Obadiah as a contemporary of the prophet Elijah. The later date would place Obadiah as a contemporary of the prophet Jeremiah. A sixth-century date for Obadiah is a "near consensus" position among scholars. [16] Obadiah 1–9 contains parallels to the Book of Jeremiah 49:7–22.
In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.
The Quran makes many references to the face of God but its use of the Arabic word for a physical face — wajh — is symbolic and is used to refer to God's presence which, in Islam, is everywhere: "wherever you turn, there is the face of God". [3] Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for ...
[1] [2] Accordingly, they have the power to commit sin but by their nature are able to avoid doing so, which is regarded as a miraculous gift from God. [3] The Infallibles are believed to follow only God's desire in their actions because of their supreme righteousness, consciousness, and love for God. [4]